
OK-I admit it: I’m a novice in these parts, and much of the language employed in pedagogical/theoretical literature requires steely determination on my part. I am often tempted to put it down and do something I know I’m good at-but I persevere, hoping to reap the benefits. It’s a steep learning curve.
My plan is to understand the theory behind Vygotsky’s “Zone of Proximal Development” (ZPD) and see how this has been used in the context of Higher Education. Using existing literature as a springboard, I intend to find out how this works out in the age of blogs, and in particular in my institution.
I picked up Harry Daniels’ edited volume, An Introduction to Vygotsky1 hoping that it would be concise enough to inform me without confusing me, but also incisive so that it would lead me to further reading and the beginning of a deeper understanding.
To begin with, Vygotsky’s ZPD is defined as “the distance between a child’s actual developmental level as determined by independent problem solving and the higher level of potential development as determined through problem solving under adult guidance or in collaboration with more capable peers”2. Breathe.
After reading the introduction, I browsed the contributions to the volume, and my eye was drawn to Jean Lave and Etienne Wenger’s “Practice, person, social world” (143-150). Lave and Wenger summarise the interpretations of ZPD into three main trends: firstly, the “scaffolding” interpretation of ZPD, whereby ZPD is interpreted as “the distance between problem-solving abilities exhibited by a learner working alone and that learner’s problem-solving abilities when assisted by or collaborating with more experienced people”3. This interpretation means that learning is seen as a process whereby the learner goes from needing assistance to perform a task to being able to perform it without assistance, in a chain reaction which leads to a higher level of knowledge.
The second interpretation offered is the “cultural” one, which sees ZPD as the “the distance between the cultural knowledge provided by the sociohistorical context […] and the everyday experience of individuals”4. This creates a dichotomy between what is seen as “understood” knowledge as opposed to “active” knowledge, separating everyday knowledge, such as making a cup of tea or catching the bus, from ‘formal’ knowledge, such as is acquired in school. Indeed, Vygotsky himself made a “distinction between scientific and everyday concepts” where a “mature concept is achieved when the scientific and everyday versions have merged”5.
The third interpretation is the “collectivist” or “societal” interpretation. This sees ZPD as the “distance between the everyday actions of individuals and the historically new form of societal activity that can be collectively generated as a solution to the double bind potentially embedded in … everyday actions”6.
My limited knowledge tells me that it is the above theories which underpin the movement towards independent learning and enquiry-based learning. However, I have a big problem with the above approaches and their implicit suggestion that learning of a ‘higher’ level only takes place within formal structures, while ‘everyday’ concepts acquire validity only when they ‘merge’ with Vygotsky’s ‘scientific’. It is more than likely that I missed something too-I am a novice at the end of the day. For example I don’t quite understand the differences between the cultural and collectivist interpretations.
In any case. The model Lave and Wenger propose is one where the individual and the world around him/her are interdependent. Meaning has a “socially negotiated character” and as such can be fluid and constantly negotiated. “This implies that understanding and experience are in constant interaction-indeed are mutually constitutive. The notion of participation thus dissolves dichotomies between cerebral and embodied activity”7. This works for me. I think there is constant fluidity of meaning but also constant communication between what were perhaps traditionally seen as separate areas of knowledge.
How does this impact on the question of blogs? Well, I have a sneaky suspicion that blogs lend themselves in bridging the gap between ‘formal’, classroom learning and individual learning. When the learner comments on the subject free of the constraints of the classroom, much as I am doing now, he/she is free to explore other avenues, suggest other possibilities. In a way, the ‘helping hand of the tutor’ can also be seen as hindrance. I am not afraid to appear ignorant on my blog. I wouldn’t want to appear ignorant in class though. And my hope is that my peers will interact with me, disagree and argue with me and ultimately help me learn in a more active way, as part of a social context. I would be terrified if Etienne Wenger saw this though. 
Added value
Lave and Wenger refer to Giddens’ view on “decentering that avoids the pitfalls of “structural determination”. This lends itself nicely to the study of Ottoman history, and I will be exploring it from that angle-cheers!
Notes
- Daniels, H., An Introduction to Vygotsky (London: Routledge, 1996).
- Vygotsky, L.S., Mind in Society: the development of higher psychological processes (Cambridge Mass.: Harvard University Press, 1978: 76); as cited in Daniels (1996: 4).
- Lave, J and E. Wenger, “Practice, person, social world” in Daniels (1996:144).
- ibid., p. 144.
- ibid., p. 144.
- Engerström, Y., Learning by expanding (Helsinki: Orienta-Konsultit Oy, 1987:174); as cited in Daniels, ibid., p. 144.
- Lave and Wenger, ibid., p. 146.
photograph ©new folder 2011